The leading role of women in the Public Procurement Law: the road has been and will continue to be long, but there are a

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March 8th is International Women's Day. This date, marked by a history of struggles and achievements, also invites us to take a closer look at women in public procurement and their progress. The Public Procurement Law contains provisions that somehow enable both the protagonism and the protection of women in some aspects. In this text, we will present the history, context, objectives and how the legal guidelines and regulations on the subject will be effective.

For a long time, the history of humanity was told through the accounts of men, as for many centuries, the word was only granted to them.

The truth is that the discussion about gender equality already existed even before Christ and can be expressly found in Plato, for whom women could even be considered equal to men and perform the same functions as them within the city, but they would always be weaker (PLATO, 2000. p. 156).

This tradition of considering kuwait telegram data women inferior, accessory or subordinate, which has lasted through the centuries, was even recorded in the biblical story of the creation of the world, after all, Eve came later, originating from Adam's rib, and it was Eve – the weakest – who fell into temptation in paradise.

In the Middle Ages, theological thought predominated and linked the figure and body of women to sin. The Holy Inquisition persecuted “witches” and condemned thousands of women to death.

And even more than 1,000 years later, Jean Jacques Rousseau (1995, p. 424), a symbol of the Enlightenment, continued to repeat the same type of discourse about the inferiority of women, even suggesting that since they were “made to please and be subjugated” , it is up to them to be pleasing to men instead of provoking them, since women’s violence (strength) lies precisely in their charms and “it is through them that she must constrain them” .

The history of women, therefore, was told by men or from them, as they were responsible for living imprisoned in the private space of domestic relations, procreating and taking care of the home.

The break with these concepts began to develop, little by little, from the 17th century onwards, a historical moment in which ideals regarding the natural rights of man began to be defended.

Inspired by John Locke and Rousseau himself, among other thinkers, the so-called “revolutions” began, seeking the emancipation of individuals against a monarchical and absolutist society. However, even in the face of undeniable progress, the movements still did not take care of “breaking down the barrier of inequality between the sexes” (Comparato: 2010, p. 148-149), since the rights achieved through the revolutions only benefited white men who had property.

On the other hand, the defense of equal rights that set the 18th and 19th centuries ablaze and transformed them into centuries of revolutions, ended up encouraging women to demand the same rights.

In this context, it is worth noting that in 1909, in New York City, there was a major demonstration by women working in the textile industry, whose struggles and demands for fairer conditions inspired successive demonstrations that erupted in the following years. These women, who received paltry salaries – even lower than the salaries received by men – worked exhausting hours and received no health care.

Meanwhile, the factory movement was also growing in Europe. In 1913, women were already protesting for the right to vote in the United States.

But the first March 8th actually took place in 1917, when thousands of women gathered in a protest in Russia that became known as “Bread and Peace.” The demands of this movement were for better working and living conditions, against hunger, and for Russia’s withdrawal from the First World War, which was ravaging the country.

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